Essay on Non-Violence in India


non violence essay

Nonviolence is the personal practice of being harmless to self and others under every condition. It comes from the belief that hurting people, animals or the environment is unnecessary to achieve an outcome and refers to a general philosophy of abstention from violence. “Non-violence is the law of our species as violence is the law of the brute” so spoke Mahatma Gandhi, celebrating the need and nature of the principle of non-violence for mankind. All wise men down the ages have preached the doctrine of love and non-violence. Zoroaster, Buddha, Mahavira, Christ, Nanak primarily emphasised a moral code [ ]. Nonviolence, A Lifestlye Martin Luther King Jr. once said “Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.” (King ) In today’s world, nonviolence is looked at in physical terms. Nonviolence is settling things in peaceful.

Essay on Nonviolence | Bartleby

We use cookies to give you the best experience possible. With the simultaneous proliferation of technology and global-poltical danger in the modern world, strategies for non violence essay both political oppression, and the outbreak of political violence and war are urgently needed.

We will write a custom essay sample on Non-Violence or any similar topic only for you. Because of the actions of these three important leaders. Such a study of similarities and differences in the philosophies and actions of these important leaders is crucial to understanding how the philosophy of non-violence may be applied in modern times as an antidote to the dangerous and oppressive climate that threatens much of the world.

In this regard, non-violent philosophy takes it roots not in social, political or philosophical idea, but in spiritual convictions or even, spiritual revelation. The important thing to remember here is that, for Gandhi, ahimsa and himsa energies are not metaphorical reflections or abstract concepts, they are living, spiritual realities. Although the capacity for ahimsa resides in each person, modern society has left humanity with a much more desperate and disordered reliance on himsa energy.

To meet this himsa-driven society with ahimsa energy adn non-violence requires supreme courage on behalf of the activist. This extraordinary courage, according to Gandhi, is derived from God:.

This non violence essay demands nothing short of the ability to face death with complete fearlessness and to suffer without non violence essay. Such a program is meaningless and impossible, Gandhi thinks, non violence essay, without belief in God. The expression of non-violent activism by King relied as much on spiritual conviction as that of Gandhi.

King, non violence essay, like Gandhi, found justification for the breaking of social laws by the invocation of Divine Power. The result was that King experienced some difficulty in making his racial and social activism truly universal, although such a desire to do so formed an underlying precept of his overall strategy for social and political change.

In a rather unique twist of philosophy, King opted to not only resist unjust laws non-violently, but tor each out to his so-called opponents: white racists with language of reconciliation, good-will, and fellowship. The letter repeatedly appeals to a shared sense of religion; King also cites Biblical examples to bolster his argument. Responding to the criticism that his actions and the actions of his followers, even though non-violent in practice, ultimately resulted in violence on the behalf of the white Southerners who beat and jailed the protestor and sometimes lynched or otherwise killed African AmericansKing compared the fight for civil rights with the fight of Jesus to spread the gospel.

King advises that the will of all people is toward freedom and equality. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Unlike King, non violence essay, Mandela called for deliberate confrontation with the forces of apartheid which apposed his view of liberation and freedom.

When, at key moments, non violence essay, he might have called for violence, in actuality, he strove for non-violent change. The idea of appealing to the world community adds another dimension to the non-violent approach of activism. Despite the contributions of great thinkers and activists like those examined in the preceding, brief discussion, the fact is contemporary society seems no less preoccupied with violence than ever before.

By examining the media one has the distinct impression that in the world of media and media-related technology, a great deal of concern has been expressed by both everyday observers and specialists in social-psychology over the possible negative impacts that media, and in particular media portrayals non violence essay violence, may have upon small children and adolescent children.

It is this exact kind of blurred distinction between perceived reality based on media models and information and reality those aspects of life which stand apart from media and media-based models. They are unable, non violence essay, through at least the age of three or four, to distinguish fact from fantasy. The main impact repeated viewings of media violence seems to exert over small children and adolescents is the conflation of media-violence with organic psychological processes, many of which exist at such a deep, primitive psychological level in humans that manipulation of these emotions, and psychological dispositions remains, for the most part, beyond the conscious perception of the viewer.

In conclusion, although the idea of media-responsibility regarding the impact of violent programming on children and young adults is often cited by critics as a form of censorship, ample scientific evidence and research exists to establish media-violence as a certain source of negative influence on young people.

The applications of non-violent strategies in contemporary culture can be thought of as being as unknown as the implications of deep-space travel because even though the contributions of such historical leaders as Gandhi, King, and Mandela reveals the tremendous power of non-violent activism, the full impact of the philosophy as articulated by these men has far-reaching cultural, global-poltical, and spiritual implications which surpass anything which has yet occurred in history.

Certainly individual leaders and activists continue to utilize the non-violent approach to attain important results in their areas of influence. Modern technology can also help individual activists to promote change by spreading honest information regarding the repercussions of violence and the militarization of political issues. Other methods include educational strategies based in the ideas forwarded by Gandhi, King, and Mandela.

The recognition of the historical impact of the immensely influential strategies of non-violent change and civil disobedience will also help to inform and empower individuals who, in turn, may adopt some of the strategies and ideas reflected upon in the above discussion to help bring about social and political change through non-violent means. The examination of three important world-leaders who based their activism in non-violent philosophy reveals certain universal traits among the different incarnations of non-violent activism.

This belief is often, non violence essay, if not always, accompanied by an ambiguous but firmly articulated that such a braking non violence essay laws is based in Divine Will. Against this backdrop, it is very difficult if not impossible to envision the non violence essay of non-violent activism as we know them today as anything short of a religious and spiritual philosophy with extremely pragmatic roots in social and political activism. Not only is the spiritual aspect of non-violent philosophy seemingly universal in the three historical figures studied in this short discussion, but the attributes of spirituality embraced by non-violent activists are, in themselves, of great and abiding interest to any observer.

A discussion of this aspect alone would probably reveal that the philosophy of non-violence has existed as a spiritual conviction at various times in various cultures throughout the entire history of humanity. Barker, Martin and Julian Petley, eds. Bok, Sissela. Mayhem Violence as Public Entertainment. Reading, MA: Perseus Books. Gandhi, M. Non-Violent Resistance Satyagraha. New York: Schocken Books, Gandhi, Mahatma, non violence essay, and Thomas Merton.

Non violence essay on Non-Violence. Kent, Bruce. Sheridan Johns and R, non violence essay.

Hunt Davis. New York: Oxford University Press, Martin, Brian. Pierce, Victoria. Wolf, non violence essay, Charles, and Brian Rosen. Home Essays Non-Violence. Want to know the price of your unique Paper? Get a Price. A limited time offer! Get custom essay sample written according to your requirements, non violence essay.

Non-Violence Essay Topic: Violence.


Essay on The Non-Violence in the Life of M K Gandhi - Words | Cram


non violence essay


Nonviolence, A Lifestlye Martin Luther King Jr. once said “Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.” (King ) In today’s world, nonviolence is looked at in physical terms. Nonviolence is settling things in peaceful. We will write a custom essay sample on Non-Violence. or any similar topic only for you. Order Now. The activities of important leaders like Gandhi, King, and Mandela revealed the truly earth-changing, paradigm shifting potential of non-violence resistance as a method for seizing social initiative and political power. Because of the actions of. Non Violence: Both Ends And Means Words | 4 Pages. and the importance of it in his movements like Satyagraha, noncooperation, and civil disobedience. He then also says nonviolence is the only way India can gain freedom. I believe that he is right. India gained its’ freedom, because of Gandhi and his non-violence method of resisting.